Ein Karem

Ein Karem

Ein Kerem, also commonly known as Ein Karem, is a neighborhood in southwest Jerusalem. According to Christian tradition, this is the site where John the Baptist was born, hence Ein Kerem's attraction to Christian pilgrims and the proliferation of churches and monasteries.

History

Early History

A spring that provides water to the village of Ein Kerem stimulated settlement there from an early time. Pottery has been found nearby dating to the Middle Bronze Age. Archaeological evidence exists of settlement at the site's spring as early as the second century BCE. It was mentioned during the Islamic conquest and again, under the name St. Jeehan de Bois, during the Crusades. Ottoman tax registers from 1596 showed a population of 160.

During excavations in Ein Karem, a marble statue of Aphrodite (or Venus) was found, broken in two. It is believed to date from the Roman era and was probably toppled in Byzantine times. Today, the statue is at the Rockefeller Museum.

Modern History

The population of Ein Karem in 1931 was 2,637 and in 1944/45 it was 3,180, in each case including the smaller localities of Ayn al-Rawwas and Ayn al-Khandaq.

The 1947 UN Partition Plan placed Ein Karem in the Jerusalem enclave intended for international control. Immediately after the April 1948 massacre at the nearby village of Deir Yassin (2 km to the north), most of the women and children in the village were evacuated. It was attacked by Israeli forces during the 10-day truce of July 1948. The remaining civilian inhabitants fled on July 10-11. The Arab irregular forces which had camped in the village left on July 14-16 after Jewish forces captured two dominating hilltops, Khirbet Beit Mazmil and Khirbet al Hamama, and shelled the village. During its last days, Ein Karim suffered from severe food shortages.

Israel later incorporated the village into the municipal boundaries of Jerusalem. Ein Kerem was one of the few depopulated Arab localities which survived the war with most of the buildings intact. Jewish immigrants mainly from Yemen moved into the vacated (due to force or fear) homes, though over the years the "country" atmosphere attracted a population of artisans and craftsmen. In 1961, Hadassah founded its medical center on a nearby hilltop, including the Hadassah Ein Kerem hospital and the Hebrew University of Jerusalem schools of medicine, dentistry, nursing, and pharmacology.

Church of St. John the Baptist

There are two churches by this name in Ein Kerem. One is a Catholic church built in the second half of the 19th century on the remnants of earlier Byzantine and Crusader churches. Inside are the remains of an ancient mosaic floor and a cave where, according to Christian tradition, John the Baptist was born.

The church is mentioned in the Book of the Demonstration, attributed to Eutychius of Alexandria (940): "The church of Bayt Zakariya in the district of Aelia bears witness to the visit of Mary to her kinswoman Elizabeth."

The church has been in the hands of the Franciscans since 1674. In 1941–1942 they conducted excavations in the area immediately west of the church and the adjoining monastery. Several rock-cut chambers and graves were found, as well as wine presses with mosaic floors and small chapels with mosaic tiling. The southern rock-cut chamber contained pottery of a type found elsewhere in Jerusalem, probably from the first century CE.

The other is an Eastern Orthodox church built in 1894, also on the remnants of an ancient church.

Church of the Visitation

Another ancient church at Ein Kerem is located across the village to the southwest from St. John's. The ancient sanctuary there was built against a rock declivity. It is venerated as the pietra del nascondimento, the "stone in which John was concealed," in reference to the Protevangelium of James. The site is also attributed to John the Baptist's parental summer house, where Mary visited them.

The modern church was built in 1955, also on top of ancient church remnants. It was designed by Antonio Barluzzi, an Italian architect, who designed many other churches in the Holy Land during the 20th century.

Les Soeurs de Notre-Dame de Sion

The monastery of Les Soeurs de Notre-Dame de Sion (Sisters of Our Lady of Zion) was founded by two brothers from France, Theodore and Marie Alphonse Ratisbonne, who were born Jewish and converted to Christianity. They established an orphanage here. Alphonse himself lived in the monastery and is buried in its garden.

"Moscovia" Monastery

Built by the Russian Orthodox Church at the end of the 19th century, this church (originally "Gorny Monastery") was nicknamed "Moskovia" (Arabic for Moscow) by the local Arab villagers, because of its tented roof similarity to other Russian churches. The monastery has two churches enclosed within a compound wall.

Traditional site of Mary's Spring

St. Vincent

St. Vincent-Ein Kerem is a home for physically or mentally handicapped children. Founded in 1954, St. Vincent-Ein Kerem is a non-profit enterprise under leadership of the Daughters of Charity of St. Vincent de Paul.

Mary's Spring

The village fresh-water spring is the traditional location where Mary and Elizabeth met. The spring waters are considered holy by the Christian pilgrims who visit the site and fill bottles with its waters. The spring water is now contaminated by the run off water from the nearby Hadassah hospital.